Category: Projects (page 1 of 1)

Pina-Odori: Sit down and Smile | 2022

The project is an intercultural encounter based on the artistic overlap of Pina Bausch’s “Kontakthof” and the Japanese Bon-Odori dance. For this purpose, we will rehearse a corresponding dance piece with a group of elderly people at Atelier Furusato in Japan and perform it next summer at a public venue in Onishi/ Fujioka.
For several years now as an artist, I have been developing wearable sculptures made of paper in my artistic work, often based on Japanese designs. For the project in Japan, I will design performative clothing for about seven people and realise it together with Kiyomi Mizokuti. An experienced seamstress who specialises in the Japanese tradition of making and repairing antique kimonos.

INVITATION: In Japan we are looking for a couple of people who will take part in the project. Yasuko Takada will be helping with the coordination in Fujioka. From Europe a young textile artist and a dance choreographer will be invited and have the opportunity to gain an authentic insight into Japanese culture and textile craftsmanship. The garments, which take up Japanese ritual traditions in terms of materiality and design, will serve as exhibits after the demonstration. Other people will appear in western suits and together they will perform a staging of encounter and distance in front of an audience.

My interest in Pina Bausch‘s piece is partly due to its depiction of mimetic processes by which we as spectators internalise this piece. The exaggerated display of perfect body control confronts the audience with the automatism of non-verbal behaviour patterns and gestures that reflect the social code in the everyday world. The focus is on the staging and rhythmic performance of body-based scenes and movements and their approach. However, the mostly cross-gender gestures often fail. The bodies perform the movements directed at each other, but they do not reach their counterparts. The spectator also senses the intention and at the same time experiences the failure of its realisation. Thus, men and women have to keep repeating their game, even though they know, like Sisyphus, that there are no successful encounters.

O-bon is a traditional Buddhist festival and holiday in Japan for the salvation of the souls of departed ancestors. Traditionally associated with a dance festival, O-bon has existed in Japan for more than 500 years and has become a family reunion holiday. People from the big cities come back to their hometowns to greet the spirits of the dead. It is customary to dance the Bon Odori, which is performed in a male and a female style. The odori is danced to a two-beat rhythm called zomeki (“walking around with arms”). Since the steps and movements are very simple and are danced side by side in a group, it is popular to dance the Bon Odori to modern music. The presentation of simple rhythmic hand movements, derived from everyday life, performed together in the group, separated by gender, is an obvious reminiscent of the avant-garde theatre of Pina Bausch.

Partly funded by

Anita – Paper Work 09/19

Exhibition

Go Uta-Karuta: Garment made from antique Instructions for Go-play and Uta-Karuta playing cards. A traditional set of uta-garuta contains 100 cards, with a waka poem written on each. The standard collection of poems used is the Hyakunin Isshu, chosen by poet Fujiwara no Teika in the Heian period.
Cuculla – Fixing the stone whisperer:  Repentance robe out of a loan book of a stone merchant. Washi Paper. Scripted in Japanese ca 1890. Inspired by a cowl garment. Developed during the early Middle Ages, the formal garment for those in monastic life.
Switching sleeves for the sovereign: Shemale garment made out of a kabuki play script about betrayal and murder.
Memorial Obi for Izumo no Okuni: Izumo no Okuni is believed to have invented the new theatrical art form of kabuki (“the art of singing and dancing”). She created a new style of an exclusively female troupe, but in 1629 shōgun Tokugawa Iemitsu forbade women from performing in kabuki. As young men as performer generated the same issues of prostitution and corruption of morals, the performances were restricted to older men, which is a standing practice even today.
Skinning (the silkbreeder): Cocooning garment made out of a inventory ledger of a silk merchant. scripted ca 1890.